| James 3:1-5
 "1 Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness. 2 For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also. 3 If we put bits into the mouths of horses that they may obey us, we guide their whole bodies. 4 Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So the tongue is a little member and boasts of great things.  How great a forest is set ablaze by a small fire! " 
God is taking us to perfection. His clear purpose is that we become His fully
  mature children, fully able to participate in a relationship of love in and
  with Him. All that we go through, all of our struggles here in our broken world
  are to lead to a future so much more glorious than our present. James wants
  to encourage his struggling readers in the midst of a variety of trials. One
  of the ways he does this throughout his letter is to flesh out some of what
this perfection God is working in us looks like.  James says in 1:4 that the full effect of a steadfast faith is to be "perfect
  and complete, lacking in nothing." So while we may feel or know that we
  are incomplete now in so many ways, and we may at times sense our deep lack,
  this is not where we are going to remain. God is taking us to a perfection
  that is full and complete, where we will have a deep sense of satisfaction
  in all of our life, we will have no sense of lack, loose ends, incompleteness.  Perfection is to know, in every way, our generous, loving, giving Father.
  We are coming to draw closer with confidence to one who gives without reproaching.
  In 1:12 James says we will receive "the crown of life"--life, life,
  and more life--real life from the only source of life!  A perfect relationship with God overflows into perfection in our relationships
  with one another and with ourselves. Trusting in God for our life and identity
  frees us from trusting in wealth or in those who are wealthy. We are freed
  to care for and receive from others, to allow ourselves to be blessed by and
  be a blessing to those that God brings into our lives.  To trust in God, to participate in our own perfection, we need to recognize
  and turn from all those things that encumber us, all those idols that we have,
  and hand more and more of our lives over to Him. It is so easy to be deceived.
  We can be deceived about God's character and thus wonder if He is the one who
  tempts us to evil or be slow to turn to Him because we are unsure of His good
  purposes and presence. We can be deceived into believing that others do not
  go through trials, or that being wealthy will protect us from pain and struggles.
  We can be deceived as to the nature of true faith and how our actions, our
  works, flow from our faith rather than having no connection.  Now James turns to the subject of how we can be deceived about our tongues.
  From what he writes, it seems that there was a lot of loose talk going on.
  I would think that because they were under the stress of trials, they were
  venting some of their feelings and thoughts through their talk. They may have
  been gossiping about others, complaining, being critical, etc. It seems clear
  that they were tempted to believe that this loose talk was "no big deal" because
  it was not significant, it was "just talk." There was some envy of
  teachers, I guess because they seemed to have either more freedom to talk or
  more power because they had some influence over others. When we are feeling
  that we are going through a period of distress, we may look to teachers as
  having an enviable position because they are noticed and listened to. If we
  feel powerless, we are tempted to believe that those who have some power, either
  from wealth or position are better off, more blessed, than we are.
 James deals with their envy of teachers by reminding them that "we who
  teach shall be judged with greater strictness." To teach others is not
  to have the freedom to say whatever you want or to enjoy using your influence
  over others. Being a teacher has a price with it. It is precisely because their
  words have the capacity to have so much influence over others that teachers
are more strictly judged by God.  James goes on to give them another picture of this perfection to which God
  is leading us. A perfect person is the one who makes no mistakes in what he
  says. And in making no mistakes with his words, he is "able to bridle
  the whole body also." James wants his readers to understand the true relationship
  between what we say and the rest of our lives. The words we speak are "a
  big deal." How we use our tongues has an effect on how we live. We are
  fooling ourselves if we believe we can say whatever we want and that it doesn't
  make any real difference. They are never "just words!" James says
  that it is true that we all make mistakes, but as we grow toward perfection,
  one of the first places we need to begin to trust God whole heartedly is with
  our tongues.  To underline his point about the close relationship of our tongues and our
  behavior James gives two illustrations. The first one is about the bit in a
  horse's mouth which enables the rider to guide the whole animal where she/he
  wants it to go. In the second illustration, James emphasizes the contrast between
  the largeness of the ship and the smallness of the rudder that is needed to
  steer it. The rudder could seem so insignificant when considered merely by
  its size. It is "no big deal." But actually it is essential to getting
  this huge ship to go where you want.  The tongue, James goes on to say, like the bit and the rudder, is a little
  member. But "it boasts of great things." This can be both positive
  and negative. The tongue is capable of being involved in great things. The
  teacher is judged more strictly because his/her words have such influence.
  Bridling our tongue does help us to better control our lives. The tongue can
  also be prideful. We can truly "boast" of the great things we do
  or hope to do to others. However, James warns that the great things our tongues
  often do are things that are greatly destructive. It only takes a small blaze
  to set a whole forest on fire.  So James indicates here that we should not discriminate between those who
  teach and those who don't. We all have tongues, whether we teach or not, and
  so we all have a great responsibility for this little organ. We all can use
  it to bless others or to bring damage and destruction. There is great potential
  either way. The word of God and our words are powerful no matter who we are.
  If we want to have a great effect upon the world, we all can--when we use our
  tongues and speak only in a way that flows out of trusting and loving God--even
  and especially in times of testing. What we say is the simplest and yet the
  most powerful way to live our lives in line with God's own Word. According
  to James, this is the place to begin our lives of following Jesus, for that
  discipline will have a huge impact on the rest of our lives--and those of others
  as well!
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